By: Kaylyn Hlavaty
Based in Beirut, Lebanon
In the northeast corner of Lebanon is the predominately Christian village of Qaa. It shares a border with Syria and is located just about 5 km away from Hermel; a town that is feeling the repercussions of the neighboring war in Syria. After a four-hour ride in a small ten-person van, I arrived at night in the small town of Qaa with two of my friends. Our friend, Fernando who is a seasoned freelance photographer greeted us with open harms as we stepped out of the van and into the cool, crisp air. The sky was lit up by stars and in the distance a thick fog casted a white cloud over buildings and the mountains. Once out of the car, we headed to Fernando’s friend Abuna’s house. In Arabic, Abuna means father. His real name is Elian Nasrallah. He is a Greek Orthodox priest who lives with his family next to the church. He welcomes us and we have a dinner filled with labneh, bread, vegetables and chai. He is one of two priests in the town. Following dinner, we gather in the room heated by a gas burner and Turkish coffee. The conversation is mostly spoken in Arabic with the exception of my friends translating for me in English. The disadvantage of not speaking Arabic is a barrier I’m constantly working to overcome.
Based in Beirut, Lebanon
In the northeast corner of Lebanon is the predominately Christian village of Qaa. It shares a border with Syria and is located just about 5 km away from Hermel; a town that is feeling the repercussions of the neighboring war in Syria. After a four-hour ride in a small ten-person van, I arrived at night in the small town of Qaa with two of my friends. Our friend, Fernando who is a seasoned freelance photographer greeted us with open harms as we stepped out of the van and into the cool, crisp air. The sky was lit up by stars and in the distance a thick fog casted a white cloud over buildings and the mountains. Once out of the car, we headed to Fernando’s friend Abuna’s house. In Arabic, Abuna means father. His real name is Elian Nasrallah. He is a Greek Orthodox priest who lives with his family next to the church. He welcomes us and we have a dinner filled with labneh, bread, vegetables and chai. He is one of two priests in the town. Following dinner, we gather in the room heated by a gas burner and Turkish coffee. The conversation is mostly spoken in Arabic with the exception of my friends translating for me in English. The disadvantage of not speaking Arabic is a barrier I’m constantly working to overcome.
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| On left: Church and Abuna's house right next to it. Photo taken by Kaylyn Hlavaty |
Soon after the coffee was
depleted and our eyes became heavy, it was time to head back to Ferando’s place
and get some shuteye for the long day ahead. Being the kind person he is, Abuna
offered to drive us home. A drive home turned into a tour of the village.
In the short time I was in the car, I learned that,” when I’m with the Abuna,
anything goes and he has the influence to do so”. To prove my point, he drove
us past the Lebanese army at the border. They waved, smiled and ushered us
through. Then we passed a Hezbollah guard and it was the same reaction. From
there, I was literally only 300 m away from the Syrian border. For now, it’s
the closest I’ve ever been to the border. Qaa is a place where any stranger can
enter, but if you don’t have a contact in the village, a person is sure to be
stopped by Hezbollah, special forces, a retired solider and even a local. They
are all working together to tighten security by patrolling the area at all
hours of the night. Once evening falls, around five p.m., the village feels
like a ghost town. The occasional ship owner still keep his door open and
lights on for a villager who wants some fruit, labneh or bread.




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