The Quaker influence in Monteverde, Costa Rica
By: Madeline Keener
Produced and Edited By: Charlie Hatch
Nestled into the
Tilaran Mountain Range at 4,600 feet above
sea level, the mountain top town of Monteverde is a hub for ecotourism all
thanks to the conservation efforts inspired by a group of expatriates.
In 1951, a group of Quakers and other pacifists were looking
for a way out of the United States. The draft for the Korean War was
threatening their values for nonviolence. They began to look for a new home,
one that would not obstruct this need for peace.
A mere three years earlier in 1948, Costa Rica disbanded its
military. This was one of the main reasons that the Quakers chose to make the
move to the country. On top of this, one of the Quaker families was a member of
a farming organization that supports farmers in Latin America. They had
previously visited Guatemala, making Central America feel even more like the
right fit.
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Caption: The Monteverde Cloud Forest Reserve was founded in 1972. Photo by Madeline Keener |
When the Quakers arrived in Costa Rica, they did not plan to
move to the mountains. They started in the country’s capital San José. A few of
the members of the community would go out in search of the ideal location. The
lush, green valley in the mountains caught the eye of the scouts and Monteverde
was born.
The land was purchased from the Guacimal
Land Company and divided up amongst the families. Most of it was turned
into farmland and dairy production began in Monteverde. The new inhabitants did
not just bring cows to the region; they also brought their religious values.
“When the Quakers arrived, as one older Costa Rican told me,
it brought peace to the mountain,” said Kay Chornook, author of
Walking with Wolf, a book about the life
and times of one of the original Quakers move to Monteverde, Wolf Guindon. “The
Quakers were non-drinkers, lived simply and very cooperatively with each other,”
she explains.
The official title of the religion of the Quakers is the
Religious Society of Friends. These settlers from Fairhope, Alabama—and several
other Quaker Communities in the U.S—made quick friends with their new Costa
Rican neighbors.
"In my opinion, the Quaker Community, rather than forming an isolated neighborhood with a distinct closed circle, integrated with the culture of the locals and minimized conflict with them," said Marvin Acuña Ortega, a professor at National University of Costa Rica.*
With help from their new local farmer friends, the Quakers’
dairy industry began to grow in Monteverde. Soon they would be supplying milk
to the mountainous region where national distributors had been unable to reach.
The contributions of the Quakers do not stop at dairy
farming. One of the largest impacts that the Quakers have had on the town of
Monteverde has been their dedication to conserving the environment and the
beauty of Costa Rica.
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Cows out in a pasture just outside of Monteverde, Costa Rica. The Quakers brought dairy farming to this region. Photo by Madeline Keener |
Nearly two decades after the Quakers arrived, in 1972 the
Monteverde Cloud Forest Reserve was founded. The land used to create this
national park had been set-aside by the Quakers when they first moved to the
mountain. They understood that keeping the mountaintop clean, uninhabited and
preserved was just as important to them as farming.
Two graduate students recruited Wolf Guindon after traveling
to Costa Rica to study the wildlife. According to Chornook, it was their arrival
that “brought [him] into the work that would continue for the rest of his life.”
Guindon played a key role in the foundation of the Monteverde Cloud Forest
Reserve.
With the newly established park, hundreds and then thousands
of people began flocking to Monteverde to drink in the sights, sounds and
splendor of the nature there. Now-a-days, ecotourism brings over 200,000 travelers
to the town each year. The mountain sits on the Continental Divide, which
provides an array of habitat for different species on both the Caribbean Sea
and Pacific Ocean sides.
“I think that this area of the country is a model in
conservation of nature,” said Francisco Burgos the Director of the Center for
Community Initiatives at the Monteverde Institute. Burgos—who has been a Quaker
for the past 14 years—joined the Monteverde Quaker community after moving to
the town five years ago.
Before working at the Monteverde Institute, Burgos served as
the first Latino director of the Monteverde Friends School. Also known as MFS,
the school offers prekindergarten through 12th grade. It was founded by Quakers
in 1951 shortly after they arrived. This school provides a bilingual education
in both Spanish and English to the entire community and has many study abroad
opportunities for students that are interested.
“I love the school. […] I think that it's a unique place
that can provide a lot of learning opportunities for a multicultural community
as we are,” Burgos said.
Rick Juliusson is the current Co-Director of the
Monteverde Friends School. He explains that while founded on Quaker ideals, the school
does not intend to convert its students.
“You don't have to be Quaker to be here. You don't have to be Quaker
to teach here. And it's not our goal to turn people into Quakers. We do teach
about these values. About simplicity, peace, equality, community, integrity […]
And the last one is stewardship,” tells Juliusson.
These peacemakers not only teach Monteverde through the school.
While walking the trails of the Monteverde Cloud Forest Reserve visitors can
learn a thing or two. Despite the possible threats from poachers or those
looking to illegally chop down trees for lumber, these rangers do not carry
guns within the park. Guindon was one of the original rangers and set the
nonviolent standard for the park.
While on a trip in Monteverde, Professor Mary Little of the Center for Sustainable Development Studies
had the opportunity to speak with one of these rangers. According to Little, “He
said that Quakers see it as their responsibility to continually improve the
community, the lives of those around them and the planet we live on.”
*Quotes were
translated from Spanish to English by the author.
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